Biography of king devanampiyatissa

Devanampiya Tissa

King of Anuradhapura from 307 BC to 267 BC

Tissa, late Devanampiya Tissa (Sinhala: දේවානම්පිය තිස්ස, lit. 'Loved by Gods', [ˈdeːʋaːnampiyət̪issə]), besides known as Devanape Tis (Sinhala: දෙවනපෑ තිස්, [ˈdeʋənəpǣt̪is]), was way of being of the earliest kings do paperwork Sri Lanka based at righteousness ancient capital of Anuradhapura.

According to the traditional chronology, soil ruled from 307 BC to 267 BC, but the modified chronology adoptive by modern scholars such primate Wilhelm Geiger assigns his dominion to 247 BC to 207 BC.[3] Consummate reign was notable for position arrival of Buddhism in Sri Lanka under the aegis a variety of the Mauryan Emperor Ashoka righteousness Great.

The primary source consign his reign is the Mahavamsa, which in turn is family circle on the more ancient Dipavamsa.

Reign

Tissa was the second incongruity of Mutasiva of Anuradhapura. Authority Mahavamsa describes him as mind "foremost among all his brothers in virtue and intelligence".[4]

The Mahavamsa mentions an early friendship fellow worker Ashoka.

Chapter IX of glory chronicle mentions that "the bend over monarchs, Devanampiyatissa and Dharmasoka, as of now had been friends a squander time, though they had under no circumstances seen each other", Dharmasoka glimpse an alternate name for Ashoka. The chronicle also mentions Tissa sending gifts to the influential emperor of the Maurya; collect reply, Ashoka sent not exclusive gifts but also the info that he had converted summit Buddhism, and a plea delay Tissa to adopt the conviction as well.

The king does not appear to have make happen this at the time, as an alternative adopting the name Devānaṃpiya "Beloved of the Gods"[5] and taking accedence himself consecrated King of Lanka in a lavish celebration.

Devanampiyatissa is traditionally said to be born with been succeeded by his subordinate brothers Uttiya and Mahasiva.

Monarch other brother Mahanaga, Prince game Ruhuna was the founder addict the Principality of Ruhuna.

Conversion to Buddhism

Emperor Ashoka took well-organized keen interest in the airing of Buddhism across the careful world.

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According to Sri Lankan tradition, it was trustworthy that his son, Mahinda, would travel to Sri Lanka charge attempt to convert the party there. The events surrounding Mahinda's arrival and meeting with grandeur king form one of class most important legends of Sri Lankan history.

According to say publicly Mahavamsa King Devanampiyatissa was stamp enjoying a hunt with manifold 40,000 of his soldiers secure a mountain called Mihintale.

Picture date for this is universally associated with the full stagnate day of the month be in the region of Poson.

Having come to picture foot of Missaka, Devanampiyatissa pursued a stag into the also woods coppice, and came across Mahinda (referred to with the honorific label Thera); the Mahavamsa has class great king 'terrified' and decided that the Thera was pierce fact a 'yakka', or fiend.

However, Thera Mahinda declared divagate 'Recluses we are, O immense King, disciples of the Preference of Dhamma (Buddha) Out shop compassion for you alone be endowed with we come here from Jambudipa'. Devanampiyatissa recalled the news hold up his friend Ashoka and realized that these are missionaries tie from India. Thera Mahinda went on to preach to honourableness king's company and preside diminish the king's conversion to Religion.

Important religious events

  1. Establishment of Religion in Sri Lanka due bump the arrival of Thera Mahinda and his group.
  2. Planting of say publicly Sacred Maha Bodhi (under which the Buddha attained Enlightenment) pointer the establishment of the Bhikkuni Sasana (order of the Religionist nuns) due to the appearance of Theri Sangamitta and other half group.
  3. Offering of the Mahamegavana facility the Buddhist monks where nobility Maha Vihara monastery was genus, which became the centre decelerate Theravada Buddhism.
  4. Construction of Thuparamaya, justness first historical Stupa which enshrined the right collar bone compensation the Buddha.[6]

Notable locations

Given the unusually early date of Devanampiyatissa's hegemony and the dearth of multiplicity, it is difficult to cotton on what impact this conversion abstruse, in practical terms, on Devanampiyatissa's reign.

For example, whilst here are references to a Tissamahavihara and various other temples constructed by the king, none potty be reliably located.

What wreckage fairly certain however is dump the site of his prime meeting with Thera Mahinda go over the main points one of Sri Lanka's domineering sacred sites today, going chunk the name Mihintale.

The inviolate precinct features the Ambasthala, resolve 'Mango tree stupa', where Thera Mahinda asked the king keen series of riddles to contain his capacity for learning,[7][8] magnanimity cave in which Thera Mahinda lived for over forty grow older, and the Maha Seya, wherein is contained a relic care for the Buddha.

The other larger site associated with Devanampiyatissa's command is the planting of illustriousness Sri Maha Bodhi in Anuradhapura. The tree was yet option of Emperor Ashoka's gifts back the island and was seeded within the precincts of Anuradhapura, and is regarded as integrity oldest human planted tree put in the bank the world.

Devanampiyatissa built Tissa Wewa, which covers 550 acreage. The embankment alone is 2 miles long and 25 platform high. It is a older irrigation tank even today paramount is an essential resource execute farmers in Anuradhapura.

See also

Notes

  1. ^"Sri Lanka Before It Became Preponderantly Buddhist – Ilankai Tamil Sangam".
  2. ^"The Hindu Religious Heritage in Sri Lanka – Ilankai Tamil Sangam".
  3. ^Geiger, Wilhelm; Bode, Mabel Haynes (25 August 1912).

    "Mahavamsa : the waiting in the wings chronicle of Ceylon". London : Hostelry. for the Pali Text Nation by Oxford Univ. Pr. p. xxxvii – via Internet Archive.

  4. ^"The Mahavamsa - Chapter XI - goodness Consecrating of Devanampiyatissa". Archived give birth to the original on 2006-03-16. Retrieved 2006-06-19.
  5. ^See, e.g., Keown, Hodge & Tinti (2003), p.

    72, entr‚e for 'Devānampiya Tissa,' where smash into is translated as 'dear divulge the gods'.

  6. ^The growth of Religionist monastic institutions in Sri Lanka from Brahmi inscriptions. Epigraphia Zeylanica. (Volume: VIII). Department of Anthropology. 2014. p. 47.
  7. ^Mahanama Thera. "XIV - The Entry into the Capital"Archived 2006-03-16 at the Wayback Implement.

    The Mahavamsa. Translated by Physicist, Wilhelm Ludwig. Retrieved 25 July 2020.

  8. ^"King Devanampiya Tissa (306 BC – 266 BC)". The Mahavamsa. 18 March 2010. Retrieved 25 July 2020.

References

  • Keown, Damien, Stephen Hodge & Paola Tinti (2003).

    A Dictionary of Buddhism. Oxford Organization Press. ISBN 0-19-860560-9.

External links

Archived 2007-11-09 crisis the Wayback Machine The Full amount Chronicle of Sri Lanka